Children Born to Rape Victims in the Bosnian Genocide

PHOTO: The maternity hospital at Sveti Duh is packed due to the influx of Bosniak (Bosnian Muslim) refugees in Zagreb, Croatia. As a result, these babies (born to rape victims) are grouped on patients beds before being turned over to CARITAS, a Catholic humanitarian organization. Photographer: Sophie Elbaz.

PHOTO: A girl bursts into tears while listening to other Bosniak (Bosnian Muslim) women recount their accounts of rape. In Bosnia, a European Community Investigative Mission concluded that 20,000 women and children were victims of systematic rape by the Serbs during the war. Photographer: Sophie Elbaz

PHOTO: Two Bosniak (Bosnian Muslim) sisters – A., 22, and M., 21 – were violently raped over a period of two months while they were imprisoned in the camp of Modrica, northern Bosnia. They are alone now and are suffering from serious infections due to their rapes. Photographer: Sophie Elbaz

PHOTO (above, below): Bosniak (Bosnian Muslim) woman, Malima, 20, was a captive in the KLJUC camp for three months and gave birth in Zagreb hospital. “I don’t want to see that ‘thing’. I hate it and those who did it,” she declared to the doctors, who immediately took care of the baby. Ključ is a town and municipality by the same name in western Bosnia and Herzegovina. Photographer: Sophie Elbaz

The Rapes in Bosnia: A Muslim Schoolgirl’s Account

The Washington Post
27 December 1992.

By: Peter Maass

ZENICA, BOSNIA — Before the local Serb warlord took Jasna away from her apartment to rape her on June 9, he told her not to cry. , Jasna a Muslim schoolgirl, would be safe with him.

Then, Jasna, 17, said in a lengthy interview here, the Serb ordered her, her 15-year-old sister and an 18-year-old friend into a car and drove them to a motel in their home town of Visegrad. The notorious Bosnian Serb White Eagle militia had just seized Visegrad, and Jasna sensed in a terrifying instant that the victors were going to treat women as spoils of war.

Nazira (not her real name) is a 30-year-old Bosniak (Bosnian Muslim) woman from Goradze where mass rapes took place. She was repeatedly raped by Chetniks (Serbian forces) from April to August 1992 and became pregnant. She is about to give birth and will give the infant away. She wants to forget the past and says she will never tell her husband who is fighting in Bosnia. She is presently hiding out with her 12-year-old son at her sister's and doctors are uncertain she will ever recover her mental health.Photographer: Sophie Elbaz

The girls were taken to the Vilina Vlas motel, which has been described by the Slavic Muslim-led Bosnian government as one of the Serbs’ alleged “rape motels.” Jasna was locked in one room and her friend was locked in another. Jasna’s younger sister, Emina, was put in a room across the hall. A few hours later, Jasna heard her sister moaning and sobbing. She never saw her again.

The warlord, Milan Lukic, who has been well-known locally for years, came into Jasna’s room, put a table in front of the door and told her to undress.

“He said that if I didn’t do what he wanted, I would never go home,” Jasna recalled, speaking in a nervous but steady voice. “Then he ordered me to take off my clothes. I didn’t want to do that. He said I must, that it would be better to take my clothes off myself, or else he would do it and he would be violent.”

Jasna paused in her narration. She tightened her hold on the hand of her older sister, who is a student in Zenica and sat next to her throughout the interview, which was conducted in this government-held city in an empty pizzeria decorated with a few paltry Christmas ornaments. Jasna stared hard at a spot on the tablecloth and resumed speaking.

“I started to cry. He said I was lucky to be with him. He said I could have been thrown into the river with rocks tied around my ankles. But I didn’t want to do it. He got angry and cursed and said, ‘I’m going to bring in 10 soldiers.’ “

And so Jasna, who said she had never had a boyfriend, tried to stop crying as she was raped.

According to the Bosnian government, more than 30,000 women have been raped in this former Yugoslav republic’s nine-month-old war, with some of the victims as young as 12.

The government, partly supported by testimony from Muslim victims and captured Bosnian Serb soldiers, has accused the Serbs of employing rape as a tactic to “boost morale” among the victorious fighters and humiliate Bosnian women and their families. A captured Serb soldier in Sarajevo, the capital, has told journalists that men in his unit were ordered to rape. The soldier, Borislav Herak, admitted violating two Muslim women at a “rape motel” outside Sarajevo and then killing them.

The practice of mass rape has been condemned by the United Nations and the European Community. Each organization is sending investigative teams to the former Yugoslavia to interview rape victims and determine the extent of sexual crimes here. EC leaders described these practices earlier this month as “acts of unspeakable brutality,” but the number of such incidents has not been confirmed.

Most Muslim rape victims who have survived their ordeals are unwilling to talk to anyone — spouses, siblings and especially journalists — about what they have been through. Their code of silence may make it difficult for investigators to collect firsthand testimony.

One hindrance to disclosure is the resentment that many Muslims feel toward Western reporters trying to investigate reports about this latest atrocity in the Bosnian war. The Bosnian government is publicizing the rape issue in an effort to galvanize support for its fight against the Serbs. But many lower-level officials and ordinary people view the Western interest in mass rape as an example of how the West loves to be entertained with lurid tales of Bosnia’s misery — and then do nothing about it.

Jasna, who escaped Visegrad a month after being raped, agreed to talk on the condition that her last name not be divulged because her younger sister is, if not dead, still in Serb captivity. Jasna said there was one reason why she decided to talk: “I want people to know the truth.” After a moment, she added, “I was lucky. I survived.”

As in virtually all other rape cases, there was no way to independently corroborate Jasna’s story, since there were no witnesses and the warlord who she said raped her could not be reached.

The trouble in Visegrad reached a climax in early June when the White Eagle militia, which has been linked to some of the worst war crimes in Bosnia, took control of the Muslim city, once a lovely tourist draw on the Drina River near the Serbian border. The White Eagles began rounding up and killing fighting-age Muslim men, so most of them fled to the surrounding forests to wage a guerrilla war. The women and children were left behind.

Lukic, who is described as a tall, handsome and athletic Serb and is said by the Bosnian government to have led the “ethnic cleansing” operation in Visegrad, came to Mersiha’s building on June 9 to inspect its vacant apartments. About 11:30 p.m., he entered the apartment where Jasna, her younger sister and mother were staying with friends. According to Jasna, Lukic asked how old they were and, seeing the girls tremble, told them not to worry.

Lukic ordered the three girls to come with him so that they could help identify some Muslim youths being held at the city police station. When Jasna’s mother pleaded with Lukic not to take the girls, he became enraged and started overturning furniture. “I am the law,” he screamed.

The three girls went downstairs and got into Lukic’s car. They did not go to the police station. They were taken to the Vilina Vlas motel, which has 20 to 30 rooms. They did not see any other women there except for middle-aged Serb receptionists, who were joking with soldiers milling around the lobby.

The girls initially were locked in one room together. But after about 10 minutes, Lukic came to the room with a soldier and told Jasna’s 18-year-old friend to go with him for “questioning.” Mersiha overheard Lukic tell the soldier in the corridor to “question her, but not too much.” Other soldiers in the hallway began laughing.

The same scenario unfolded with Jasna’s sister, Emina. Lukic entered with a soldier and told 15-year-old Emina to leave with the soldier. He gave the same order — question her, but “not too much.” There was more laughter in the corridor.

Lukic left Jasna alone in the room for about 10 minutes. Then he came back, put the table in front of the door and gave the order to undress, followed by the threat of rape by 10 soldiers if she did not comply.

After the rape was over, Jasna began crying again. She said in the interview that she was crying for her younger sister, not for herself. It did not matter. Lukic taunted her, she said. “What do you want to do to me?” he sneered. “Stuff me into a big artillery gun and shoot me to Turkey?”

Jasna said Lukic fell asleep. Some soldiers knocked on the door and one of them shouted to Lukic, “We know what you’ve got in there and we want it too.” Lukic told them to go away.

Then Jasna heard the voice.

“At about 3 o’clock, I heard a loud cry when the door across the hall was opened. The girl inside that room started to cry. I recognized the voice. It was my sister.”

Jasna has not seen or heard from her sister since that moment.

At about 5 a.m., Lukic ordered Jasna to get dressed, and then, much to her surprise, he drove her home. Jasna’s terrified mother was waiting for her in the apartment building’s entryway.

“I decided to not tell her that I was raped,” Jasna explained. “She was crying and asked me, ‘Where is your sister and your friend?’ I told her they were okay, they were just staying overnight. I didn’t want to hurt my mother.”

Jasna and her mother stayed in Visegrad for a month more, hoping that Emina would be freed and sent home. Even though the town’s Muslim population was under virtual house arrest, Jasna’s mother went to the police station almost every day. One time, a Serb policeman simply aimed his loaded gun at her and said, “Leave.” Another time, she saw Lukic there.

“Lukic said to her, ‘What do you want? At least I returned one of your daughters,’ ” according to Jasna.

With few Muslims left in Visegrad, Jasna and her mother had little choice but to leave in a bus convoy in the middle of July. Their best hope is that Emina is still in Serb captivity. Their worst fear is that she is dead.

Jasna now lives in a student hostel in Zenica with her older sister, Meliha, who was in this central Bosnian town when the rapes allegedly occurred. Instead of remaining silent and withdrawing, she said she has repeatedly talked about her ordeal.

Even so, Jasna said she has nightmares every night and must sleep in the same room with her sister. She gets frightened whenever Meliha goes out. Jasna told her story reluctantly. She avoided talking about the rape for the first 45 minutes of the interview, but then it came tumbling out, almost nonstop.

“I want to tell the Westerners the real truth,” she said. “I want them to stop these crimes. There are plenty of girls in a worse position than me.”

Mass Rape in Bosnia – Breaking the Wall of Silence

By Seada Vranic

Instead of a blindfold, the Serb soldiers bound Enisa’s eyes with their socks. The stench made her throw up, so they hit her until she learned that ‘Serb socks don’t smell’. Seven ‘heroes of the nation’ raped her and beat her for days. At first she resisted, so they brought her to her senses by knocking her teeth out with a rifle-butt and breaking her jaw. When she lost consciousness they would ‘give her a bath’, i.e. douse her in cold water. Terrified that she would be driven mad, she suddenly liked the idea and saw madness as a way out. She began singing Serb songs louder and louder, then dancing with the chetnik who had presumably butchered her husband. The soldiers were dumbfounded. They threatened her, held a knife to her throat, but she only sang louder. Believing she had gone off her head entirely, the soldiers paid less attention to her and she managed to escape, by hiding in a potato sack. When the journalist Seada Vranic spoke with Enisa a few months later, in July 1992, she saw before her a hunched, grey-haired old woman with a contorted face. That was just one month before Enisa’s twenty-eighth birthday.

This is just one example of the devastating testimony presented by Seada in Pred zidom sutnje (recently produced by the Zagreb publishing house ‘Antibarbarus’ and forthcoming in an English version, Breaking the Wall of Silence), a work recording and analysing the experiences of rape victims from Bosnia- Herzegovina. The terrible statements of the half-demented victims so shook the author, that she had the greatest difficulty in maintaining her own psychological stability.

Seada has collected the statements of young children who watched from hiding as chetniks raped their mothers and sisters, or forced men to rape their own family members. Children saw chetniks impale men on stakes after raping them, leaving them alive with the stake in their entrails. Women, impregnated after hundreds of rapes and unable to abort, showed Seada their breasts disfigured by cigarette burns. She recorded all their statements verbatim. She just left out the names, and sometimes shortened the statements when the victims recounted their ghastly experiences in too great detail.

When she began collecting this direct testimony, she believed that rape and the victims of rape were simply part of the madness of war – a chaos without rules or system. After a certain time, however, for all her her caution she came to the unambiguous conclusion that rapes were part of the Greater- Serbian expansionist policy, planned at the top levels of the state. After the first wave of information about this almost unbelievable phenomenon, world public opinion was shocked. But other tragedies in the world soon pushed this terrible dimension of the war into the background, leaving it to sociologists, psychologists and other such experts. Yet the truth was far more terrible than even the greatest pessimists expected. The atrocities were even more numerous and brutal than was initially apparent, given the difficulty of collecting the testimony of rape victims – women, men and also children – many of whom were killed after being raped.

Seada Vranic finds some relief today in devoting herself to her family, who live not far from Geneva on the French side of the border. Her husband, a Croat physicist, works in an institute for research into sub-atomic particles, her two daughters attend primary school. She was born in 1949 to Bosniak parents in Travnik, where she completed her primary and secondary education. She then studied political science at Zagreb University, after which she worked for many years as Zagreb correspondent of the Belgrade daily newspaper Borba. When she first met war victims of rape, she decided to investigate the phenomenon in depth. We spoke over several days. Although today Seada is quite composed, when she speaks of the worst atrocities she has to struggle to maintain a calm appearance.

SV I began to write on this subject almost by chance. My colleagues from Monitor (the independent Montegrin weekly), with whom I had been working for a year already, asked me to write on some Bosnian theme. I told them that my only connection with Bosnia was the refugees. That was at the beginning of the war in Bosnia, in March 1992.

Were your articles censored?

No

Could you write about Vukovar, for example?

Yes, and very emotionally, since there was no other way to write about Vukovar at the time. The Monitor staff journalists too were writing about the shameful war Montenegrins were then waging round Dubrovnik. I am proud of my collaboration with that paper. I don’t know what it’s like today, since I can’t get hold of it. While writing in Monitor about Bosnian refugees, I wrote up the case of a woman with two children who had fled from Bijeljina. I realized that she had been raped.

How did you realize that?

I asked her what was going on in Bosnia. She replied: ‘They’re cutting throats, killing, burning…’ and then, when she continued ‘… and raping’, the word stuck in her throat. Tears ran down her cheeks. At the time I barely knew what rape meant, what kind of a crime it was, what kind of social phenomenon. I paid no special attention to her testimony. I was speaking with these first refugees at the Islamic centre in the Folnegovic settlement near Zagreb. It was only when I began to write my article that I realized how many women had been raped. I wasn’t able to send the article in, since all international links with Montenegro were cut off. While waiting, I started wondering if I couldn’t fill out the article with new details. I went on talking to refugees and constantly encountered rape victims. After those first stories, however, my view on the nature of the crimes was different from what it later became.

In what sense different?

At the time I couldn’t accept the idea that rapes were part of the Serbian expansionist war strategy. I thought: rape is a bio-psychological act that cannot be carried out to order. Strategy implies subordination, submission to a superior. I had no doubt that Karadzic was a sufficiently monstrous being to be able to devise and initiate such atrocities; nor did I doubt that the hordes who’d arrived from Serbia to slaughter and kill were capable also of rape. It wasn’t that I thought any morality would restrain them from it, but I felt sure erection couldn’t be achieved to order. However, after four months the ‘mosaic’ took shape for me. I noticed the congruences in events in wholly different localities and I began to enter them on the map. I had victims from everywhere except eastern Herzegovina.

So then you changed your opinion about the nature of the violence?

Talking with the victims had already begun to open my eyes. I became aware that rape in such circumstances is not the same as violent sex. It is aggression carried out by sexual means. I became convinced that in this war rape is closer to Thanatos than to Eros. I realized how I too was misled by certain notions about the ‘violent nature of the male’, and by the fact that I too live in an environment where males dominate. Even serious people sometimes say: ‘he couldn’t restrain himself, so he raped’. It’s a matter of his instincts, in other words. But this time everything came from the head. Rape cannot be committed in self-defence. No one can say: the woman attacked me, so I raped her. In parallel with my investigations I was reading a wide range of literature on the whole phenomenon.

You were looking for a historical dimension to the events?

I wanted to know everything relevant, to analyse various aspects: for example, how the victims react and how the perpetrators react after rape.

Your book says that victims have the feeling they have been permanently altered; that ‘someone else has moved into their skins’.

According to Professor Kulenovic, the effects remain in the victim at a far deeper level and for far longer than the victim herself is able to express. Those around her are often unaware how deep these effects are. The victims are alive, their wounds are mostly unseen, to look at they’re not invalids – yet they are. Therapies help, but most rape victims in this war haven’t been subjected to any therapy. Most of them will never admit to anyone that they have been raped.

You mention certain ratios between the total number of rape victims and those who speak out about the crime.

Other people have collected these data. One sociologist, writing about rapes in the province of Zenica in the nineteen seventies, was astounded when she realized that in the surrounding villages only every twenty-fourth rape was reported. In the city the ratio was somewhat less, but still horrifying. Some other studies speak of less drastic ratios, but still conclude that, out of every ten rapes, only one is reported to the competent institutions. It is difficult to take in this knowledge about the wall of silence, against which I myself ran up: a mother and daughter, for example, may know about a rape, the father not.

The claims in the book about the overall number of rape victims are truly terrifying.

Nobody has exact statistics for this and the final figure will be only an estimate. There are many ‘blanks’ in the research. In the USA one rape is reported every six minutes. No one knows how many actually occur. In Bosnia during this war there were tens of thousands of rape victims, that’s beyond any doubt, perhaps as many as a hundred thousand. Three estimates are often quoted: the Bosnian government speaks of 50,000, the Investigating Commission of the European Union of 20,000, and the victimologist Dr Zvonimir Separovic of 30,000 rape victims, with the comment that these are not the final figures, which will doubtless be larger. Personally I don’t like haggling with these figures. The crime will not be any greater if a few more thousand victims are attached to it. But in my opinion even the number spoken of by the Bosnian government will eventually be surpassed.

Is a systematic effort still being made to establish the definitive number of victims?

In Sarajevo there exists a commission and an institute for collecting data about war crimes.

Do you believe that they approach their work in a serious and objective manner?

The fact that they haven’t made any bombastic pronouncements is very significant. From the commission I obtained five statements by rape victims, all of which my experience tells me were authentic. At the end of each of these statements the victim confirms that she is ready to repeat her testimony in front of any court or expert commission. Out of all the rape victims whose experiences those Sarajevo bodies have collected, 1,300 have signed similar declarations. Altogether, a lot of work has gone into this.

Did the victims usually insist on full anonymity?

Yes, normally. When writing my book, I had to take care no real names crept in. I was writing under a heavy load. Just before the book was printed, after reading it through I don’t know how many times, I was horrified to discover that I’d written one real forename and surname. I tried to maintain an emotional distance from the book, thinking I’d stand the strain more easily in that way. All that testimony really crushed me, I was on the brink of physical and psychological collapse.

When did you have your most critical moment?

At one point I stopped work on the book.

Why?

One victim attacked me. The case involved a family whose war experiences are detailed in my files, and was centred on the testimony of a woman from Rogatica, a village in eastern Bosnia: her two daughters, four granddaughters and four daughters-in-law had been raped, and the rest of the family burnt alive in their house. The old woman agreed to talk to me, but her granddaughter attacked me physically. She broke my spectacles. I didn’t blame the girl, of course, but for a long time I couldn’t compose myself.

How old was the girl?

She was twelve. As soon as she heard that her granny intended to tell a reporter what had happened to them, she attacked me.

Presumably you wondered then what you were doing, what kind of assignment you had taken on, when even the victims you sympathized with didn’t understand you?

While writing this book, I’ve wondered many times what I was doing. So many victims begged me: ‘Please, don’t write about that.’ But people need to know the truth. If I hadn’t realized that a planned crime was involved, I wouldn’t have written the book at all; but as things were, I felt I had to do so.

In discussing that criminal conception, is the number of psychiatrists on the Serbian side in this war significant?

We do not have the crucial evidence, in the shape of a document like Nazi Germany’s Law on Concentration Camps, which proved that certain crimes were not just incidental, but an essential part of a policy. In the case of the Greater-Serbian aggression, we do not have any such document. It does not exist in written form, but the conception is clear. Look, for example, at what happened with the camps. Even civilians entered the camps, along with entire military units: the males would be given, say, half an hour to ‘do the job’. They didn’t have to ask what job they had to do, everybody knew. That couldn’t happen in the army without the knowledge and approval of the top military and political authorities. When later the conspiracy of silence was broken, when people began talking about rapes, the Serb authorities knew perfectly well what it was all about. They never called anyone to account. They merely denied the accusations. And the pattern was repeated. In Foca, in Bijeljina…

What pattern are you referring to?

The basic pattern was developed in a number of variants, depending on the context. The task was performed in one way in Banja Luka, in another in the villages. But behind it all lay just one idea: to expel the population of other nationalities from a given territory. Rape is a very effective means for that purpose: if three or four raped women arrived in a village, all the villagers would quickly take flight. They couldn’t kill everybody, you see: Banja Luka was too large a town for them to be able to kill all the Bosniaks and Croats there. Nor could they send all of them to camps, or to the front. So they dreamed up a monstrous plan: they went into the houses of non- Serbs and raped them. At Banja Luka rapes took place on a particularly massive scale, even though the town was outside the war zone the whole time. One rape victim from Banja Luka for a long while couldn’t believe something like this could happen at all. She knew about this kind of mass terror only from films about Nazism. But then, as she says, she ‘felt the fear’.

What are the other variants of the basic pattern?

The assault on Foca and its surroundings provides another example. This involved lightning terror: bombardment, burning, killing, raping… The aim was achieved very fast: within a few days, even a few hours in the case of the villages, the territory was ‘clean’. They took some people off to the camps, they killed some on the spot, and others they raped.

What happened to non-Serb women married to Serbs?

One experience has stuck in my memory. The woman was divorced from a Serb husband: for years she had consulted doctors, but she had been unable to conceive. They raped her and she conceived. I didn’t manage to verify whether Bosniak or Croat women married to Serbs were protected from that kind of terror. I think there was no rule about it. I know there were Serbs who tried to protect victims.

When people today discuss German resistance to Nazism, they usually conclude that it was very minimal, and that almost the entire nation fell victim to the Nazi psychosis. Isn’t it the case that a similar conclusion imposes itself with regard to Serbs in the present war, and that only very rare Serbs opposed this kind of terror by their co-nationals?

At the beginning I was astounded, then shocked, by the reactions of Serbs to the aggression of their army. Some didn’t react even though no explicit danger of reprisal could threaten them – I have in mind here especially Serbs living abroad. Few of them condemned the crimes, even fewer protested about them. That makes the achievement of those who did find enough civic courage to oppose the terror all the greater – I’m thinking here about Bogdan Bogdanovic, Mirko Kovac and a few others. But this was just a drop in the ocean of silence.

Taken as a whole, there really was a consensus to lie. With present-day communications, satellite programmes, world radio stations, they could not help knowing the truth. Moreover, lots of them followed the troops like vultures and looted. The majority defend themselves by saying they never saw anything with their own eyes, but then neither do they have any desire to know anything about it all. It’s like walking past a starving beggar and turning your head away in order to avoid being aware of his hunger.

Perhaps people in Serbia didn’t know the details of the terror their co-citizens were inflicting, but in principle they all knew what was happening. Perhaps at the beginning there were some naive souls who believed Vukovar was being destroyed by its own inhabitants, but after a few months everyone knew who was destroying Vukovar. They knew Sarajevo was under siege, with shells raining down on it.

It was only after the great shock of Germany’s defeat that the Germans experienced a catharsis. The Serbs haven’t…

The Serb nation too will come to its senses. But the success Milosevic is having at acting the role of peacemaker makes it clear this will not happen very soon.

Your book catalogues appalling crimes and appalling sufferings. The case of raped women who then became pregnant must be among the most dreadful traumas of this war.

Out of all the rape victims I spoke to, only eleven admitted to having become pregnant. Nine of these terminated the pregnancy, but two reached a late stage of pregnancy while still in prison, so that it was too late to terminate by the time of their release. They reached Zagreb and gave birth. This was at the time when a campaign was under way in Croatia to limit abortion rights, which added to the victims’ sufferings. The number of eleven raped women who became pregnant doesn’t even come close to representing the true state of affairs. Almost 80% of rape victims were between 15 and 35 years old, i.e. at the age of maximum fertility. Many victims were in prisons and camps, where they were subjected to mass rape. Some of these women were raped by soldiers and civilians literally hundreds of times. I spoke, for example, with one victim immediately after she left the Petrova Street hospital in Zagreb. When I asked her if she had become pregnant, she answered: ‘No, I certainly didn’t!’ That kind of attitude was typical.

You have paid special attention to the strange reaction of certain feminists, who have explained the entire phenomenon as a gender conflict rather than as aggression by one nation against another.

Unfortunately many individuals have compromised themselves with such views, including one wing of the feminist movement. I am not a feminist myself, but I consider that the feminist movement has an important place in the civilized world and great merits for improving the position of women in society, so I am intentionally expressing myself with great caution here. Perhaps the feminists I mentioned had no hidden political agenda, but they spoke as though rape victims were always women. So rape becomes a result of male nature and has always existed: even Zeus changed into a bull and raped Europa. And that’s how things still are today, in war and in peace. Many women still think this theory is correct.

But the victims are not just women. In the war in Bosnia- Herzegovina and Croatia, men and children were raped too. All those victims have forenames and surnames. If more than 80% of victims were of one nationality, then that is no accident. There were no rapes where perpetrator and victim belonged to the same nation, or if there were any the number was statistically insignificant. Yet certain feminists still spoke in terms of gender war.

In reality, it is quite clear in this case that certain men raped specific

Don’t you pay special attention, at one point in the book, to the question of rapists among the HVO [Croatian Council of Defence] forces?

International sources and various commissions have concluded that soldiers of the HVO committed many rapes at the time of the Croat-Bosniak conflict. There were indications that rapes in this conflict too served the purpose of ethnic cleansing. But there was no evidence that what was involved here was a military strategy devised by the HVO’s military and political command. I didn’t come across a single source pointing to that.

Out of 202 rape victims with whom I spoke, there was just one Serb woman and one Ukrainian. Serb rape victims suffer no less than those of other nations, nor are Bosniak rapists in any sense justified by the fact that their nation has been the victim of Serbian aggression. But no balance exists among the different nations in this case – neither among the victims nor among the perpetrators – however much international politicians may have disseminated the notion of a civil war of all against all. Yet some feminists were against any counting of rape victims. Not to look at the figures, however, would mean ignoring the problem.

But don’t you mention in your book how American feminists were responsible for warning about rapes at the time of the aggression against Croatia?

Certain American women spoke out very early on about rapes and the policy of ethnic cleansing in occupied areas of Croatia. Very little was said or written about this in Croatia during the war of independence. Even today I don’t know why it was hushed up.

The problem of rape is a universal civilizational problem, about which all the world’s citizens should know much more than they do. In Croatia this problem has long been ignored. That’s why I’d like as many people to read this book as possible. I didn’t write it to provoke intolerance between nations. I tried to be cool, but that wasn’t entirely possible. I wasn’t a cold observer, I was on the victim’s side. I presented the raw facts, irrespective of whom they might upset. If the facts I uncovered had indicted my own nation, I would still have written them down. My book wasn’t the result of any search for proof of given theses. And I checked all the statements in it several times over.

The publisher of your book is working with you on a series of events to promote the book in Croatia and throughout the world. It would be very useful for public opinion in Serbia too to be informed about the book. If some courageous organizer were to be found for a promotional meeting in Belgrade, would you accept an invitation?

I would go there. I’m ready to hear uncomfortable accusations. My book tells how several tens of thousands, perhaps even a hundred thousand, rapes have been committed in the name of one nation. This is a terrible accusation for that nation. If someone says such a thing and then presents solid evidence, the reactions cannot but be stormy. Despite the evidence, many people will claim that the book is anti-Serb. It will be hard for me to prove I haven’t written a book of hatred, nor will I attempt it.

A crime has been committed that in numerical terms is not the greatest in the history of warfare. But for the first time in the history of warfare rape has become a part of military strategy. For the first time human sexuality has been used for the purpose of what has euphemistically been termed ethnic cleansing, but which is in fact classic genocide.